42 Keep
awake therefore,
for you do not know on what day your Lord is coming. 44 Therefore
you also must be ready, for the Son of Man is coming at an
unexpected hour.
Matthew 24:36-44
In 1693, George
Keith, formerly a Quaker, wrote a pamphlet entitled “An Exhortation and Caution
to Friends Concerning Buying and Keeping Negroes.” It wasn’t until 1781, 88 years later, that
the Quakers in the New England colonies prohibited their members form
slaveholding.
During the Second
World War the villagers of Le Chambon in south-central France hid over 5,000
Jews from the Nazis and smuggled them to Switzerland when it was safe.
As of today, over
24 Christian denominations and organizations have submitted public statements
in support of the Standing Rock Sioux Tribe and the other native nations that
have joined in a confederation with them.
And, many of their members of these denominations have gone to Standing
Rock and lent their physical and material support in numerous ways, including
being water-hosed in freezing temperatures and arrested.
These are just
three instances where the Church of Jesus Christ has been alert, watchful, and
engaged. Without a doubt there have been
others. It may not be feasible or
desirable for many of us in this fellowship to be at Standing Rock, or at any
of the several post-election protests being held around the country. Nevertheless, this passage of scripture is
for us today. “Keep alert”, “Be ready”,
Jesus tells the disciples who had been following him for almost three years, learning,
serving, growing a small meeting of several men into a small community of women
and men of all sorts that had come to irritate the Roman government in the
region of Palestine. Jesus’ words come
as a ‘“heads-up.” Why? Because something big was about to happen, to
the Jewish community and the Jewish-Christian community. The Roman government would bring all its
power down on their heads and send them scattering to the four winds. Sow seeds of doubt and dissension among
them. Have them work at
cross-purposes. Then they will destroy
their own community. Take over their
institutions, dismantle key ones.
Disperse them among the nations of the world and no one would ever
remember that they existed. Those were
dangerous times in the first century of this common era. And these are dangerous times that we live
in. They are dangerous not simply
because of cryptic prophecies, but because we see corruption, greed, despair,
and complacency with our own eyes, in the wider world, and in our churches
themselves.
Even so, these are
fantastic times to be alive just as much as they are dangerous. Life is always a mix of both. Our lives, the lives of people around us, the
life of the world always seems to be teetering on the cusp of falling headlong
into some crazy chaos. Nevertheless,
Jesus’ words to us to stay vigilant, poised, to wake up and act is for us in
our time. If the Quakers (Society of
Friends) in the 18th century did it, we can, too! If the Protestant villagers in Le Chambon
during WWII did it, we can, too! If our
sisters and brothers at Standing Rock can do it, we can, too! If we are unsure about our mission - how to
carry out our mission - we need only to take a look at these witnesses and
follow their example. Open your
eyes! Look up! Take a second look, because what you may be
looking at is not what needs to be seen; there’s something deeper to
understand, to hear, to wrestle with, to commit to.
We live by our
devices, our clocks, bells, schedules, Post-Its, and coffee. Some of these we ignore and our lives are not
so out of gear. We can usually find our
footing and then we’re off and running again.
But, one thing we can’t afford NOT to do is to be awake, alert, and
watchful, as engaged Christians. 24/7
Christians. Why? Because so much is at stake. Had the Quakers, the villagers of La Chambon,
and the protestors at Standing Rock been asleep, think how worse our society
would be. It matters that we are
awake. It matters that we are
engaged. It matters that we reconcile
ourselves to the fact that being Christian is a forever calling that is
costly. It’s a calling that is sharpened
every time we stand up, stand with, speak out, speak with regarding any kind of
destruction of lives, of communities, of the ideals of justice, equity, and
peace. And that’s not easy; it’s not
always convenient, because we are subject to get hurt in the process.
On this first
Sunday of Advent, we sit with many congregations in the Christian community,
listening, singing, and watching in hopeful expectation of Jesus’ arrival among
us. Yes, we hear again the story of his
arrival almost 2,000 years ago. But, we
await his arrival - again - in our clock-driving lives, in our church, in our
homes, at our workplace, in our halls of justice, in lives and homes that are
in chaos and needing a deep and abiding peace.
His is a continual coming, because we are continually in need of being
reminded that God is with us - lighting our way, bearing us up. God is with us catching our attention and
strengthening us to go and do what we think we cannot do, for the sake of the
good news of God’s Kingdom.
Heads up! This Advent season, and any other season we
get to be alive, we get see God calling us to embrace the implausible: an
angel, a star, a pregnant teenage girl, a poor father-to be, a feeding trough
in a barn, a cooing baby. Head’s
up! Be alert! Get ready!
Something wonderfully dangerous is about to happen, and we’re invited to
participate in it. Are you ready?
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