W. E.
Sangster, who was a Methodist preacher during the Holiness movement of the last
century used to teach that the way to pray for a spiritual revival was a draw a
circle around yourself, and to ask God to work a miracle first inside that
circle. My friend Paul Nixon who wrote our study on the words of grace suggests
that shalom works best in this way. He writes: “We are much more likely to be
effective influences for peace and justice in our communities and in our world,
if first we are living in harmony with God, if God’s shalom has filled our
lives personally” (Mother Tongue, p.
182, Paul Nixon). Maybe you are that
kind of person, if not you probably know someone like that.
Shalom is
of course the Hebrew word for peace, but it means more than the absence of war
or conflict. Shalom means wholeness and harmony. Shalom means contentment in
our personal well being and in all our relationships from the one-on-one to our
community to those among nations.
In 1992,
the United Methodist General Conference (our every 4 year international
meeting) was meeting in Louisville Kentucky. At that same time you may remember
riots were erupting in Los Angeles because five police officers had been
accused of excessive force in the beating of Rodney King. He was black and they
were white. As we watched the beatings over and over on the television, there
was a national conversation about police brutality and racism. When the police
were acquitted, riot erupted on the streets of LA. Fifty three people were
killed and two thousand were injured during the riots. Rodney King appeared on
television during the riots and gave his famous quote from the time: “Can’t we
all just get along?”
As I
said, at the same time, the United Methodists were having our every four year
international gathering called General Conference, in Louisville KY. One of the
members of the General conference was a wise pastor from Columbus named Joe
Sprague. Joe would later become a bishop. Joe and some others presented a resolution
to create the first Shalom Zone in Los Angeles. We would claim an area of
peace. The Shalom Zone initiative still exists 20 years later. We have one in
Columbus. The idea was that a group of churches, or a district or conference
could concentrate their resources in an area of extreme conflict, poverty and
need, claim God’s shalom, and really make a difference.
You see,
sometimes we have to draw a line around a neighborhood and say “enough.” No
more gun violence, no more failing schools, no more gangs, no more hungry
children. In the name of Jesus, we are going claim God’s shalom in this four
block radius. We are going to claim healing and wholeness here. We are going to
be peacemakers here and now.
Eventually,
if enough of us do that and the “shalom zones” connect, then the whole world
becomes a “shalom zone.” Now that would be a miracle of biblical proportions.
That would be something worth giving our lives for. One circle of shalom at a
time we can bring peace to our world.
Starting with each one of us creating this circle and then expanding it
out around the world.
Here is
what Jesus said about being peacemakers: “You are blessed when you can show
people how to cooperate instead of compete or fight. That’s when you
discover who you really are, and your place in God’s family.” And at the end of
his life: “Put your sword back where it belongs. All who use swords are
destroyed by swords.”
I think
the comment about swords could be used to give us a glimpse about where Jesus
might stand on the debate about ordinary citizens owning assault weapons. But
we will save that for another day.
Let’s
just look at the comment about cooperation rather than competing and fighting.
When we show people how to cooperate then we discover who we really are in
God’s family, to be a light, to be an example.
You see,
here at The Village, we are followers of Jesus and we believe that when we
follow Jesus we ARE changing the world. So,
Jesus says, we will live as people who not only have a spirit of cooperation,
but we will SHOW other people how to cooperate. That means we won’t fight. PERIOD.
But it
gets complicated. I know. Does that mean, if you’re on a plane and the
hijackers are going to fly the plane into a building and kill thousands of
people that it’s wrong to fight the hijackers and crash the plane into a field?
Was there a non-violent way to take out Osama bin Laden? Not so easy to talk
about these is it? Thankfully those are
the big questions that most of us don’t have to face on a day to day basis.
But have
you seen the videos on the morning news, where parents are telling their
children when they leave school to go down the street and fight the bully? What
is a child to do, when at school the teachers and the counselors are saying,
don’t fight, talk to a trusted adult, and “we don’t tolerate bullying at our
school” and then they go home and mom or dad says: “You’ve gotta fight to make
it in this world.” Sometimes it gets
complicated.
Decisions
are not so clear. But I will stand here
and say that some things are clear. As the people of God, we have to start
claiming shalom somewhere. I can take my string outside of my pocket (Cheri then pulled a rainbow string) and lay
it down and say, within this circle, I will be peaceful. And I can start each
day with that prayer: may I be well, may they be well. I breathe in tolerance,
and breathe out forgiveness.
I am
moved to spread my tiny shalom zone into a larger shalom zone throughout the
day. As I work, as I come into conflict
with other people. What makes it most difficult for you to make be at peace
with another human being? “Why can’t we all just get along?” in the words of
Rodney King?
You see,
I think we can stand inside our individual circles of shalom. We can center
ourselves and pray. But then we step outside of our circles and somehow we
don’t take God with us. We don’t take our shalom with us. We forget who we are. We forget we are people of peace, we are
people of shalom.
We become
people who cannot forgive, and people who cannot cooperate and compromise. We
compete and we fight. We have to win. I
have to win at Bowling (Kurt added Putt Putt Golf).
Roger
Conner, a peace negotiator experienced in the Israeli-Palestinian conflict
shares four basic principles for constructive conflict between parties in
conflict.
11.
Be passionate. That does
not seem hard to do when there is conflict.
22.
Be honest about who you
are. If you truly want to make peace with someone, do not weasel around,
playing with the truth and trying to manipulate the situation. Honesty and
peace go hand in hand.
33.
Be respectful, calling
people by their names and not speculating about their motives. For example if a
person who is anti abortion wants to be called pro life then call them what
they wish to be called – being respectful of who they say they are and don’t
call them names you have created.
44.
Be committed to truth. No
guilt by association. Hold yourself to your highest values and hold the other
side to their highest values.
.
Paul Nixon adds
5. Remember
that God is always present on both sides of a conflict. God is with all of us;
rarely is either side completely right in a conflict. Remembering that God
loves the other person too goes a long way in helping us deal with the
situation in a more peaceful way.
Just
remembering that the other is a beloved child of God goes a long way toward
this. These guidelines are helpful in
world conflicts and in interpersonal conflicts: passion, honesty, truth,
respect and remembering that God is with the other person too.
Often
what happens is we allow the passion to over-take all the others. We let things
escalate. We stop all communication. We simply end the relationship. That
person is not worth my time. But does it really feel good to be cut off from
someone. I don’t think that is how God wants us to live. Shalom means peace and
wholeness in the world. It means my peace connects to your peace, not that I
created my peace by cutting myself off from you. Now of course, if there is
someone in your life who abuses you, and you have no choice but to distance
yourself from an abusive person I understand that, but that is the exception rather
than the rule. For the most part, I believe we are called to the constructive
work of making shalom in the world.
So I
invite you, during your prayer time this week, to take out a piece of string,
and place it around you. You can do this sitting or standing. Create your own
little shalom space. With each breath, breathe in God’s shalom. Use this
prayer: “may I be well, may they be well.” Breathe in tolerance, and breathe
out forgiveness. You can picture world
or national conflicts, or individual people.
Remember
these words of Jesus: “You are blessed when you can show people how to
cooperate instead of compete or fight. That’s when you discover who you really
are, and your place in God’s family.” (Matthew 5:9) Amen.
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